Friday, 27 March 2026

Deck of the week: The Practical Witch’s Spell Deck

 





The Practical Witch’s Spell Deck 

Cerridwen Greenleaf

100 cards and mini guidebook


First published 2019, RO Minis/Hachette Book Green oup 


This week i thought I would look at a deck that is something different and a great idea especially for new witches. This isn’t a tarot or oracle. 

The Practical Witch’s Spell Deck: 100 Spells for Love, Happiness, and Success) is a portable oracle-style deck and mini-guidebook set created by author Cerridwen Greenleaf.



The illustrations for this deck (and related titles like the later Practical Witch’s Love Spell Deck) are by artist Mara Penny.


The set comes in a sturdy keepsake box with a magnetic closure for easy storage and portability. 


It contains:

•  100 fully illustrated spell cards, each measuring about 2½” × 3½” ppppp(roughly tarot or oracle card size). The artwork is described as stunning and charming, making the deck visually appealing for display or daily use but if you’re expecting elaborate artwork like a traditional deck then you will be disappointed. The cards look and feel okay with the card backs nicely done but the card faces are just plain text.

•  A 48-page mini guidebook that provides an introduction to spells and magic, along with guidance on how to use the cards.

•  The compact format makes it ideal for beginners or anyone wanting quick-access magic without a large book.




The deck focuses on practical, everyday witchcraft—spells aimed at love, joy, prosperity, healing, self-love, happiness, success, and related areas like romance, wealth, health, and home harmony. It draws from modern reclaimed witchcraft traditions emphasising wisdom, empowerment, and positive intention rather than complex rituals. 





How It’s Used

Users can draw cards daily for inspiration, select one for a specific need (e.g., a prosperity spell when seeking abundance), or incorporate them into rituals. Each card typically features an illustrated theme or intent on one side and the spell instructions, incantation, or components on the other (or supported by the guidebook). The accompanying mini-book explains basic spellcraft principles, making it beginner-friendly while still useful for more experienced practitioners. 


Many spells involve simple, household or natural ingredients, aligning with “kitchen witch” or practical magic styles.


It is positioned as a tool for self-empowerment and adding “joy to daily life” through magic, rather than high ceremonial work.




Reception and my personal thoughts 

The deck generally receives positive feedback for its charming design, accessibility, and uplifting content. On Goodreads, it holds an average rating of around 4.34/5 based on limited ratings, with users appreciating the author’s approachable style. 

It’s popular as a gift for aspiring witches or fans of witchcraft aesthetics. It’s a worthy addition to your collection and there’s some decent spells included.


Overall, this easy, lightweight, visually engaging entry point into spellwork that emphasises positivity, healing, and practical results—perfect for anyone curious about incorporating a bit of everyday magic into their routine. You can find it at major retailers like Amazon, Barnes & Noble, or metaphysical shops.


https://www.thepsychictree.co.uk/products/the-practical-witchs-spell-deck-100-spells-for-love-happiness-and-success-by-cerridwen-greenleaf


About the creator 

Cerridwen Greenleaf is a bestselling author and workshop teacher specialising in herbal, crystal, and candle magic.


She has collaborated with or learned from prominent figures in the spirituality and pagan communities, including Starhawk, Z Budapest, John Michael Greer, Christopher Penczak, Raymond Buckland, and Luisah Teish. 

She lives in the San Francisco Bay Area and has written numerous books on practical magic, such as The Practical Witch’s Spell BookMoon Spell MagicThe Book of Kitchen Witchery, and others in the Witches’ Spell Book series. Her work often bridges historical or folk traditions with accessible, modern applications. 

Witches and The Craft by Ronald Seth

 





Witches and their Craft

By Ronald Seth


First published 1967 by Odhams, London

Hardback. 256 pages




This is an interesting if dated book by British author Ronald Seth.


It appeared in U.S. editions shortly after, including from Taplinger Publishing in 1968 and as a mass-market paperback from Award Books in 1969 (253–256 pages depending on the edition). Some reprints or related editions came from Tandem Books. 


The book offers a historical and comprehensive survey of witchcraft practices, drawing on historical data to explore various aspects of the craft. It covers topics ranging from ancient rites and early beliefs through medieval and early modern European witch trials and persecutions, up to more contemporary (for the 1960s) manifestations of occult interest. 


Topics covered: 




Subtitles or descriptions in some editions highlight it as “a complete and unexpurgated account of witchcraft—from earliest rites to the Rosemary’s Baby practices of today,” nodding to the era’s cultural fascination with the occult (the film Rosemary’s Baby was released in 1968). It includes black-and-white illustrations and an index in the original hardcover.  These are generally well produced and serve as illustrations for the book’s subject matter. They are, of course black and white.




Contemporary descriptions and catalog entries portray it as an entertaining yet reference-style overview of witchcraft’s history and practices.


 It draws on historical records, trial accounts, and folklore without heavy promotion of modern Wiccan or revivalist interpretations (pre-dating or sitting alongside the rise of figures like Gerald Gardner in popular awareness- be sure to check out my article on him) .


One 1971 occult catalog called it “a reference work on ancient practices written in an entertaining manner.” It has been cited in academic or historical discussions of witchcraft for its compilation of facts, and some later fiction or sensational works appear to have borrowed details from it. 



I would agree that the book’s overall tone is that of entertainment rather than enlightenment but given its publication date this is forgiven 


The tone is generally straightforward and journalistic for its time—neither a skeptical debunking nor a full endorsement of supernatural claims, but a broad examination of beliefs, rituals, accusations, and cultural impacts across centuries and regions (with a strong focus on European traditions).


Reception and Availability

It is now a vintage/collectible title, relatively scarce in physical form, especially first editions or hardcovers. 


Pictured in this article is my own First Edition from 1967.


Copies occasionally appear on secondary markets like eBay, AbeBooks, or Etsy, often in worn paperback condition. It has limited modern visibility—no major recent reprints or digital editions seem widely available, and it lacks extensive contemporary reviews online (typical for mid-20th-century niche nonfiction). Readers interested in 1960s occult literature or historical witchcraft surveys may find it alongside works by authors like Margaret Murray or Montague Summers though Seth’s approach is more popular-historical than deeply scholarly or partisan. Articles on these authors are in the works.




ISBN 10
0800883756
ISBN 13

9780800883751


https://www.abebooks.co.uk/book-search/title/witches-and-their-craft/author/seth-ronald/


About the author 

Ronald Seth (1911–1985) was reportedly a British spy during WW2 and a prolific writer known primarily for works on espionage, intelligence history, and World War II topics (sometimes under pseudonyms such as sexologist Dr Robert Chartham). 



He had a varied career that included time as a lecturer and involvement in wartime activities. His interest in “hidden” or secretive subjects extended beyond spies to occult and folklore themes, as seen in this book and a follow-up like In the Name of the Devil (1969). He approached such material with a rationalist or archival lens rather than purely sensational or believer-oriented writing, though the 1960s occult revival context made the topic commercially appealing. 


https://bitsofbooksblog.wordpress.com/2014/12/27/albany-trust-access-peter-righton-dr-robert-chartham-aka-ronald-seth/

Wednesday, 25 March 2026

The 7 Rays

 





The Seven Rays 

The Seven Rays (often called the “7 Rays”) are a key concept in esoteric philosophy, particularly within Theosophy and related traditions. 



They represent seven fundamental streams of divine energy, primordial forces, or archetypal qualities that emanate from the divine source (like white light passing through a prism to create the colors of the rainbow). These rays are said to condition all life in the universe, including planets, kingdoms of nature, nations, cycles of time, and especially human consciousness and psychology.



The idea appears in ancient traditions (including hints in Hinduism, Gnosticism, and other mystical systems), but it was systematised and popularised in modern times through Theosophy (Helena Blavatsky in the late 19th century), then greatly expanded by later writers such as:

•  Ernest Wood

•  Charles Leadbeater

•  Alice A. Bailey (who wrote extensively on them in her multi-volume A Treatise on the Seven Rays)


In these teachings, the seven rays are not literal physical light rays but conscious, intelligent energies or “lives” that shape everything from spiritual evolution to personality traits.


The Seven Rays: Overview and Qualities

Here are the seven rays with their primary qualities, colours (as commonly associated), and key expressions (drawn mainly from Theosophical and Bailey traditions):

1.  Ray I – Will or Power

•  Color: Blue (or electric blue/red in some systems)

•  Quality: Will, power, courage, strength, leadership, destruction of the old to make way for the new

•  Expression: “The destroyer who clears the path” or “I will be strong

•  Often linked to initiators, pioneers, and those who impose discipline.

2.  Ray II – Love-Wisdom

•  Color: Yellow/Gold

•  Quality: Love, wisdom, inclusiveness, teaching, magnetism, compassion

•  Expression: “The teacher who illuminates” or “I serve through love

•  Considered the dominant ray influencing our current solar system and humanity’s evolution toward unity and understanding.

3.  Ray III – Active Intelligence / Creative Activity

•  Color: Green (or pink in some associations)

•  Quality: Intelligence, adaptability, strategy, abstract thinking, economy, manipulation of matter

•  Expression: “The architect of form” or “I plan and weave

•  Associated with thinkers, strategists, business minds, and those who work with ideas and patterns.

4.  Ray IV – Harmony through Conflict

•  Color: White (or yellow/orange)

•  Quality: Harmony, beauty, conflict leading to synthesis, creativity, struggle toward balance

•  Expression: “The artist who bridges opposites” or “I strive toward harmony”

•  Linked to artists, mediators, and those who experience inner/outer tension as a path to unity.

5.  Ray V – Concrete Knowledge / Science

•  Color: Green (or orange)

•  Quality: Analysis, truth-seeking, science, precision, investigation, mind as a tool

•  Expression: “The scientist who discovers” or “I seek truth

•  Dominant in the modern age of science and technology.

6.  Ray VI – Devotion / Idealism

•  Color: Indigo / Rose (devotional pink)

•  Quality: Devotion, idealism, loyalty, one-pointed focus, sacrifice for a cause

•  Expression: “The devotee who worships” or “I dedicate myself

•  Historically very influential (linked to religious movements), now declining in emphasis.

7.  Ray VII – Ceremonial Order / Magic

•  Color: Violet

•  Quality: Organisation , ritual, synthesis of spirit and matter, manifestation, ceremonial magic, order

•  Expression: “The magician who grounds spirit” or “I organise and manifest”

•  Said to be rising in influence in our current era, bringing structure to spiritual energies and new forms of group work.


Every person is said to have a soul ray (the dominant spiritual energy that remains consistent across incarnations) and a personality ray (which changes from life to life and shapes outer behaviour ). 


Additional rays may influence the mental, emotional, and physical bodies. Understanding your rays is used in esoteric psychology to foster self-awareness, spiritual growth, and harmonious service.


The seven rays also connect to astrology (planets and signs transmit them), the Masters of Wisdom (each ray has an associated “Chohan” or guiding intelligence), world affairs, evolutionary cycles, and healing modalities in New Age contexts.


Key Connections Between Chakras and Seven Rays

The rays transmit through planets, signs, and hierarchies, ultimately influencing human energy centers. Bailey’s writings (especially in Esoteric Psychology Vol. II) provide some direct correspondences between rays and major chakras (also called “centers”). These are not always one-to-one matches but show how ray energies primarily express through specific centers.



From Bailey’s teachings and related esoteric sources:

•  Head Center (Sahasrara / Crown Chakra) → Primarily associated with Ray 1 (Will or Power).
This center relates to divine purpose, monadic will, and higher spiritual alignment. Ray 1 energy drives initiation, destruction of limitations, and pure will-to-be.

•  Ajna Center (Brow / Third Eye Chakra) → Primarily Ray 5 (Concrete Knowledge / Science).
This governs mental clarity, analysis, intuition as directed intelligence, and the “light in the head.” Ray 5 brings precision, truth-seeking, and scientific detachment.

•  Throat Center (Vishuddha) → Primarily Ray 3 (Active Intelligence / Creative Activity).
Linked to creative expression, communication, and manipulation of ideas/matter. Ray 3 emphasises adaptability, strategy, and weaving patterns.

•  Heart Center (Anahata) → Primarily Ray 2 (Love-Wisdom).
The center of inclusive love, compassion, group consciousness, and soul magnetism. Ray 2 is considered the dominant ray of our solar system, fostering unity and teaching.

•  Solar Plexus Center (Manipura) → Often linked to Ray 6 (Devotion / Idealism).
This emotional center deals with personal desires, devotion, and one-pointed focus. Ray 6 historically conditioned much religious idealism and emotional fervor.

•  Sacral Center (Svadhisthana) → Associated with Ray 7 (Ceremonial Order / Magic).
Governs creativity, reproduction, and manifestation of energy into form. Ray 7 brings organisation, ritual, and grounding of spiritual forces into matter.

•  Base/Root Center (Muladhara) → Sometimes connected to Ray 4 (Harmony through Conflict), or aspects of Ray 1/7 in synthesis.
This foundational center relates to survival, grounding, and integration of opposites. Ray 4 bridges conflict to beauty and wholeness.


These are not rigid or universal—Bailey emphasised that ray energies flow through all centers variably, depending on an individual’s ray structure (soul ray, personality ray, etc.). The rays condition the chakras’ activity rather than being strictly equated to them.



How They Interact in Spiritual Development

•  The Seven Rays provide the qualitative colouring and purpose (e.g., your soul ray infuses your higher purpose).

•  The chakras act as the distribution points for these energies in the subtle bodies.

•  Awakening and balancing chakras occurs naturally through right living, meditation, and service (Bailey warned against forced awakening, as it can cause imbalance).

•  Integration of rays (harmonising personality with soul) aligns and activates chakras safely, leading to higher consciousness.


In modern New Age blends (e.g., Pranic Healing or some color therapies), people sometimes map ray colors directly to chakra colors (rainbow spectrum), but classical Bailey/Theosophical teachings are more nuanced and not strictly colour-matched.


Determining your Seven Rays

In particular your soul ray (the primary spiritual energy guiding your higher purpose across lifetimes) and personality ray (the dominant energy shaping your outer expression, behaviour, and current incarnation)—is a deeply introspective and subjective process in esoteric traditions like those of Alice Bailey and Theosophy. There is no purely mechanical or scientific “test” that definitively calculates them, as they relate to subtle energies beyond ordinary perception. 



Advanced disciples or teachers in these lineages might intuit or clairvoyantly discern rays for others, but for most people, self-discovery is the main path.


The process involves self-observation, reflection on life patterns, psychological traits, strengths/weaknesses, life challenges, and spiritual inclinations. Bailey emphasises that true determination comes through meditation, detachment, and alignment with the soul over time.


Key Principles for Identification

•  Soul Ray: Remains constant through many incarnations. It influences your deepest motivations, sense of purpose, and the higher qualities you are evolving toward. It often feels like an inner “call” or persistent theme in your spiritual life.

•  Personality Ray: Changes from life to life (or can shift subtly within one). It governs your outer vehicles (mental, emotional/astral, physical bodies) and how you appear/act in the world. It often dominates early in life and creates friction with the soul ray until integration occurs.

•  Full Ray Structure: Most people have 5 main rays influencing:

1.  Monad (highest, rare to know early)

2.  Soul

3.  Personality

4.  Mental body

5.  Astral (emotional) body

6.  Physical body (sometimes etheric)

•  Lower vehicles (mental, astral, physical) tend to follow patterns: mental often 1/4/5, astral 2/6, physical 3/7.


Practical Steps to Determine Your Rays

1.  Study the Ray Qualities Deeply
Re-read descriptions of each ray’s virtues, vices, methods of teaching/influence, typical professions, and psychological traits (from Bailey’s 
Esoteric Psychology Vol. I & II, or summaries like those on Lucis Trust sites). Note which resonate strongly (positive and negative).

2.  Self-Observation and Journaling (Core Method)
Ask reflective questions over weeks/months:

•  What drives my strongest will or sense of power? (Ray 1)

•  Do I naturally teach, heal, include, or unify through love/compassion? (Ray 2)

•  Am I a strategist, planner, abstract thinker, or manipulator of ideas/resources? (Ray 3)

•  Do I experience life as tension/conflict leading to beauty/harmony? Am I artistic or mediating opposites? (Ray 4)

•  Do I crave facts, analysis, science, detachment, or precision? (Ray 5)

•  Am I devoted, idealistic, loyal to causes/teachers, or one-pointed in faith? (Ray 6)

•  Do I organise, ritualise, manifest order, or synthesise spirit/matter? (Ray 7)

•  Track recurring life themes: leadership crises (1), service/compassion pulls (2), overthinking/adaptability (3), inner battles for balance (4), scientific curiosity (5), fanaticism or devotion (6), need for structure/ritual (7).

•  Observe glamour/illusion: Ray vices show where personality distorts soul expression.

3.  Look at Life Patterns and Conflicts

•  Major life challenges often arise from soul ray vs. personality ray friction (e.g., Ray 2 soul with Ray 1 personality = gentle inner purpose clashing with forceful outer drive).

•  Spiritual growth directions: Soul ray pulls toward its qualities; personality ray may resist or over-express.

4.  Use Supporting Tools (with Caution)

•  Questionnaires/Self-Tests: Some modern adaptations exist, like the Personal Identity Profile (PIP) based on Bailey’s work, or simpler quizzes inspired by Pranic Healing/Master Choa Kok Sui. These can highlight dominant rays but are not authoritative.

•  Esoteric Astrology: Once you have candidate rays, cross-check with your natal chart (esoteric rulers, not traditional). Rays transmit via planets/signs, but Bailey advises determining rays first, then interpreting the chart through them—not vice versa.

•  Aura/Color Observation: Some associate soul ray with predominant auric color (e.g., blue for 1, gold/yellow for 2, violet for 7), but this requires trained perception.

5.  Meditation and Intuition

•  Meditate regularly on “I am a point of light within the Mind of God” or ray-specific seed thoughts (from Bailey).

•  Invoke your soul/higher self for revelation.

•  Over time (often years), clarity emerges through life tests and service.


Common Pitfalls

•  Mistaking personality dominance for soul ray (most people identify personality first).

•  Over-identification with glamour/vices instead of soul virtues.

•  Expecting quick certainty—Bailey describes it as a gradual unveiling.

•  Ignoring that everyone has all rays to some degree; it’s about dominance and integration.


Start by honestly assessing which 2–3 rays feel most “you” in depth (not surface traits). Test them by living as if they are true and observing alignment. Many find Ray 2 (Love-Wisdom) or Ray 7 (Ceremonial Order) increasingly prominent in modern times.

For deeper guidance, study Bailey’s A Treatise on the Seven Rays series (especially Vol. I: Esoteric Psychology) or consult esoteric groups/teachers.