Sunday, 12 April 2026

People: Keith/Kimberley Morgan





Keith/ Kimberley Morgan

The author that brought accessibility to the occult and witchcraft.

Keith Morgan (pseudonym of Kimberley/Kimberly Morgan, a British Wiccan practitioner and editor of the Deosil Dance journal) wrote a series of short, practical booklets and pamphlets in the early-to-mid 1990s, primarily published by Pentacle Enterprises in London. 



These are concise (often 30–64 pages), introductory works rooted in British Traditional Wicca (with claimed Alexandrian and Gardnerian influences), covering philosophy, rituals, herbalism, and practical magic. They target beginners and practitioners seeking balanced, thoughtful approaches to the Craft. Many are now out-of-print collectibles, available used or via specialist occult booksellers. 


Core Wiccan/Philosophical Titles

•  Wicca Awakens (1992, revised/extended edition) — An introductory overview of Wicca, its awakening in the modern world, beliefs, and practices. Often seen as a foundational text. 

•  Traditional Wicca (1993/1994) — Explores the magickal techniques, teachings, and deeper nature of the Old Religion; described as a complementary volume to Wicca Awakens

•  Alternative Wicca (1994/1995) — Discusses expansions of consciousness, natural magick, and its application in contemporary Wiccan practices. 

•  Harmonics of Wicca: A Balancing Process for the Old Religion in the New Age — Focuses on unifying principles, balance, and adapting Wicca to modern times. 

•  The Horned God: Understanding Male Spirituality Within Balance (1992/1990s) — As discussed previously, on the male divine, gender polarity, and balance. 

•  So You Want to Be a Witch — Guidelines for those considering Pagan/Wiccan paths, covering basics and considerations. 

•  The Truth About Witchcraft — A straightforward account of contemporary Wiccan beliefs, practices, and rituals. 


Practical Magic and Spellcraft Titles

•  Simple Candle Magick (1995) — Lore, uses, and techniques for candle magic in Wiccan tradition. 

•  Simple Spells from a Witches’ Spellbook: Candlemagick & Spellcraft for All! — Basic spells and practical craft. 

•  Making Magickal Incenses & Ritual Perfumes (1993) — Recipes and guidance for crafting incenses and perfumes for rituals. 

•  A Witches’ Kitchen / Witches’ Kitchen (1993) — Herbal magick, traditional witchcraft, and kitchen/cottage witch practices (around 40–44 pages). 

•  Rune Magick / The Magick of the Runes — Using runes as magickal tools in simple workings. 



Other Related/Practical Titles

•  How to Use the Ouija Board (practical/spiritual guidance with caveats)

•  Making Magickal & Ritual Tools

•  Magick for Lovers

•  Planet Magick

•  The Tantric Tarot

•  Pyramid Magick

•  Dowsing for Beginners

•  Have You Been Cursed? (protection and related topics)

•  Read the Tarot in 7 Days


I have already looked at a couple of these books and plan to do some others that are also in my library so keep checking in for those!


Morgan later expanded and reissued some works under her own name, Kimberley Morgan, as fuller paperbacks, and has produced annual Magickal Diary & Almanac editions since the late 1980s. 


These booklets emphasise practicality, balance (gender, light/dark, old/new), and thoughtful philosophy rather than sensationalism. They reflect 1990s British Wiccan/Pagan publishing—accessible, affordable intros for solitary or coven practitioners. Reception is generally positive among niche readers for their straightforward, experience-based tone, though they’re dated and brief by modern standards. 


For availability, check sites like AbeBooks, eBay, ThriftBooks, or occult specialists. Some PDFs or excerpts circulate in Pagan archives.


https://www.facebook.com/share/1EHCFmrk78/?mibextid=wwXIfr


https://www.goodreads.com/author/list/7949477.Kimberley_Morgan

Saturday, 11 April 2026

Deck of the week:The Tarot Classic by Stuart Kaplan

 





The Tarot Classic 

by Stuart R. Kaplan 

The Tarot Classic (often referred to as The Classic Tarot) is a popular Marseille-style tarot deck curated and published by Stuart R. Kaplan through U.S. Games Systems. 

The original packaging 

It was first released in the early 1970s (around 1972–1974) and became one of the foundational decks for English-speaking tarot readers during the tarot revival of that era. 


Background and History

Stuart R. Kaplan (1932–2021) was a pivotal figure in popularising tarot in the United States. He founded U.S. Games Systems after discovering a Swiss 1JJ tarot deck ( my first deck and personal fave) at the Nuremberg Toy Fair in 1968. He began importing and selling decks, then wrote instructional books and published his own editions. The Tarot Classic was one of his early projects, created in collaboration with the Swiss printer AG Müller. 

A modern version available these days

It reproduces (and recolors) 18th-century woodcuts by French card maker Claude Burdel, drawing from the Tarot de Marseille tradition. 


Kaplan also authored a companion book, Tarot Classic (published around 1972–1973), which serves as a complete guide. It covers the history of tarot, symbolism of the Major Arcana, sample readings, and includes photographs of rare historical decks. The book has been reprinted in various editions (e.g., by Grosset & Dunlap or U.S. Games). 



This deck and book helped introduce traditional European tarot structures to a wider audience while bridging them with more modern occult interests.





Deck Characteristics

•  Structure: Standard 78 cards (22 Major Arcana + 56 Minor Arcana). It follows the Marseille pattern with unillustrated (non-scenic) pip cards in the Minor Arcana, Justice as card VIII, and Strength as card XI. The Fool is unnumbered. 

•  Titles: English titles in a Rider-Waite-Smith style (e.g., “The High Priestess,” “The Hierophant,” “Wands,” “Pentacles,” and a titled Death card), which is somewhat anachronistic for a pure Marseille deck but makes it more accessible to English readers. 

•  Art Style: Vibrant full-color reproduction of medieval woodcut-style imagery with a broader color palette than many traditional Marseilles (e.g., suits vaguely differentiated by color). Some details differ slightly from the most common Conver Marseille, such as the Hanged Man with both legs tied. The colouring has a rough, almost folk-art or “1970s hippy” feel that some find quaint or charming, others less refined. 

•  Card Size and Back: Smaller than average (about 11 cm x 6 cm / roughly 4.3” x 2.4”), making it easy to handle. It features a simple red-and-gold or plaid/reversible tarotee-style back design. Printed in Switzerland. 

•  Feel: Lightly coated, silky cards that shuffle well but can show wear or get grubby over time.



Significance and Reception

The Tarot Classic was widely available in the 1970s and helped establish U.S. Games as a major tarot publisher (Kaplan later secured rights to the Rider-Waite-Smith deck as well). It appeals to those who like traditional Marseille symbolism but prefer English titles and a more colourful, accessible presentation. 



Reviewers like me note its “simple, honest feel” and lack of pretension, though purists might prefer stricter historical reproductions like the Conver or other Burdel editions.   It’s a good deck that balances authenticity and easy use.


It remains a collector’s item and is still referenced or reprinted in various forms. Kaplan’s broader work, including extensive research into tarot history, made him one of the most influential figures in modern tarot publishing. 



If you’re looking for the companion book, vintage decks, or modern reprints, they often appear on sites like eBay, Etsy, or through U.S. Games distributors. The deck is great for traditional readings, studying Marseille symbolism, or as an entry point to historical tarot styles.


Core Similarities between the Marseille and this deck 

Both decks share the foundational Marseille structure and style:

•  78 cards: 22 Major Arcana + 56 Minor Arcana (4 suits: Wands/Batons, Cups, Swords, Coins/Pentacles).

•  Unillustrated (non-scenic) pip cards — Minors 2–10 show only suit symbols arranged in patterns, requiring readers to interpret via number, suit, and visual cues rather than literal scenes.

•  Major Arcana ordering: Justice as VIII, Strength as XI (common in TdM; swapped in Rider-Waite-Smith).

•  The Fool: Unnumbered (or Le Mat/Fool), often depicted walking toward a cliff or with a small animal.

•  Overall aesthetic: Woodcut-style medieval/folk imagery with bold lines, symbolic figures, and minimal perspective. Designed for card games as much as divination. 




They both emphasise traditional European symbolism over the more narrative, esoteric illustrations of later English decks like Rider-Waite-Smith.




Key Differences

Here’s a breakdown:


Titles and Language

•  Tarot de Marseille (traditional, e.g., Conver 1760 or modern reproductions): French (or sometimes Italian/Latin) titles or none at all on pips. 

Examples: “Le Bateleur” (Magician), “La Papesse” (High Priestess/Popess), “L’Arcane sans nom” or untitled Death, suit names like “Bâtons,” “Coupes,” “Épées,” “Deniers.”

•  Kaplan’s Classic Tarot: English titles in a Rider-Waite-inspired style (e.g., “The Magician,” “The High Priestess,” “The Hierophant,”Wands,” “Pentacles”). Death is titled, and some cards have titles running along the side. This makes it more accessible for beginners but feels anachronistic to purists. 



Artwork and Coloring

•  Traditional TdM (e.g., Nicolas Conver or faithful Burdel reproductions): Stenciled colors over woodblock prints—limited, flat palette (reds, blues, yellows, greens) with a raw, historical feel. Colors are symbolic and consistent within a tradition.

•  Classic Tarot: Recolored with a broader, more vibrant (and sometimes quirky) 1970s palette. Suits are vaguely color-coded (e.g., Wands greener, Swords redder). Skin tones often pinkish; some cards (like the Tower) have unusual hues. It has a “slapdash” or folk-art charm—described as quaint, childlike, or “hippy” by reviewers—rather than the stark traditional stenciling. Some details vary slightly (e.g., Hanged Man with both legs tied in Classic vs. typical single leg in many TdM). 


Specific Card Variations

•  The Classic follows Burdel closely but isn’t identical to the most common Conver TdM. Forum discussions note it may draw more from later 19th/early 20th-century Swiss editions (like Schaffhouse) than the exact 1751 Burdel. Minor differences appear in details like the Chariot, Devil, or Hanged Man. 

•  Pips in Classic have a similar arrangement but with the recoloring affecting mood and emphasis.


Size, Production, and Feel

•  Classic Tarot: Smaller cards (~11 cm x 6 cm / 4.3” x 2.4”), silky/light coating, red-gold or tarotee backs. Easy to handle, more “modern” production from Switzerland via AG Müller.

•  Traditional TdM reproductions: Vary widely—many modern ones (e.g., by Lo Scarabeo, Camoin, or Heron) match historical sizes more closely and aim for authenticity in paper, backs, and aging effects. They often feel more “raw” or premium in collector editions. 


Intended Use and Vibe

•  TdM: Rooted in 17th–18th century French/Swiss card-playing tradition + esoteric interpretation. Emphasises gesture, color symbolism, and pattern recognition. Popular with advanced readers who value historical depth.

•  Classic Tarot: Bridges traditional Marseille with 20th-century occult interests. Companion book by Kaplan covers history and readings. Has an accessible, fortune-telling focus with a retro-70s charm—less “serious historical artifact,” more approachable entry point.

I personally find this deck to be useful for readings with people who are unfamiliar or wary of tarot as they are somewhat more friendly.

About the deck creator, Kaplan

Kaplan was instrumental in the 1960s–1970s tarot revival in the English-speaking world. 


Stuart R. Kaplan (April 1, 1932 – February 9, 2021) was a pivotal American publisher, author, and collector who played a central role in popularising tarot cards in the United States during the late 20th century. He founded U.S. Games Systems, Inc., one of the leading publishers of tarot decks and games, and authored extensive reference works on tarot history and symbolism


Before entering the games and tarot world, he worked on Wall Street for a coal mining company and authored an award-winning reference book, Mining, Minerals and Geosciences: A Worldwide Source Directory (1965), which earned a Library Journal Award.



Major Contributions and Works

Kaplan authored or co-authored several influential books, with over a million copies sold:

•  Tarot Classic (early 1970s) — Companion to his Classic Tarot deck.

•  The Encyclopedia of Tarot series (Volumes I–IV, spanning the 1970s to 2000s) — His magnum opus, meticulously documenting and illustrating thousands of tarot decks from the 15th century onward. These remain essential reference works for collectors and historians. 

•  Pamela Colman Smith: The Untold Story (later in his career) — A major effort to honour the artist behind the Rider-Waite-Smith deck, whom he felt had been under recognised. 

•  Other titles included works on card games and a completed compendium on the Authors card game (published posthumously by his family).


He amassed one of the world’s largest collections of tarot decks, historical playing cards, and related games, parts of which were later auctioned (e.g., at Christie’s). 




Mars and Chaos Magick

 





Mars Rituals in Chaos Magick focus on harnessing raw, dynamic energy for assertion, courage, victory, motivation, protection, and conflict resolution. 


Chaos magic, being pragmatic, paradigm-shifting, and results-oriented, treats Mars (or equivalents like Ares, Tiw/Tyr, Ogoun, or Mangala) as a flexible archetype or “godform” rather than a rigid planetary deity. 


Practitioners draw from traditional correspondences but adapt them freely, often combining them with sigils, gnosis states, servitors, or modern elements like drums, firearms symbolism, or personal inventions. 


In Peter J. Carroll’s framework (from Liber Null & Psychonaut, and “Eight Magics), Mars aligns with Red Magic (war/combat magic). This invokes vitality, aggression, morale, and the “fight or flight” response for personal empowerment or direct influence in conflicts. 



Red magic has two main aspects: building inner strength and morale to avoid actual combat, and “combat magic” for intimidation or targeted effects. Godforms include Ares, Mars, Thor, Ishtar, Ogoun, Mithras, or Horus, but hybrids or contemporary symbols (e.g., modern warriors, athletes, or even explosives) work equally well. 


Core Correspondences in Chaos Magic Context

•  Colour: Red (vitality, blood, fire, aggression).

•  Day/Hour: Tuesday (Mars’ day); planetary hours of Mars (calculable via apps or tables; often early morning or specific times like around 2 PM in some systems).

•  Metal: Iron (weapons, tools, grounding).

•  Symbols: Spear, shield, arrow-pierced circle (Mars glyph), swords, flames, blood, drums.

•  Herbs/Incense: Dragon’s blood, cayenne, ginger, nettle, cinnamon, myrrh, peppery or sulphurous scents.

•  Stones: Bloodstone, carnelian, red jasper, onyx.

•  Chakras/Energy: Root (survival, grounding) and solar plexus (willpower, action); fiery kundalini-like force.

•  Gnosis Methods: High-energy (drumming, dancing, exercise, martial arts, shouting) or inhibitory (fasting, staring into flame) to charge intentions. 


Common Ritual Approaches

Chaos magicians emphasise belief as a tool and results over dogma. Rituals are often simple, intense, and followed by forgetting or banishing to let the unconscious work.

Sigil Magic for Mars Intentions
Create a sigil for desires like “I am filled with unstoppable courage and drive” or “Victory in [specific conflict].”

•  Write the statement, remove vowels/repeated letters, combine into an abstract glyph.

•  Charge in gnosis: Stare at it while drumming wildly, exercising to exhaustion, or in sexual/martial trance. Burn, destroy, or visualise it exploding with red energy.

•  Mars-specific: Draw the sigil in red ink on iron or paper, anoint with blood (symbolic) or fiery oils, charge during a Tuesday Mars hour. 

Planetary Invocation / Godform Assumption

•  Banish (e.g., Gnostic Pentagram Ritual or laughter banishing).

•  Set a red altar: red candle(s), Mars symbol, iron object, incense.

•  Enter soft or deep gnosis. Recite or improvise an invocation/hymn to Mars/Ares (Orphic or Homeric hymns are popular, or create your own: “Mars, red warrior, ignite my will…”).

•  Assume the godform: Visualise yourself as the armored warrior, feel the red fire in your blood and muscles. Chant, drum, or move assertively. State your intent clearly.

•  Close with thanks, banish, and ground (e.g., eat something red/meaty).
Variations include the Heptagram ritual for planetary invocation or breathwork like “Breath of Fire” while focusing on the solar plexus. 


Red Magic / Combat Rituals (Carroll Style)
For protection, intimidation, or overcoming obstacles: Use drums as essential tools. Draw flaming sigils or circles. Send destructive (but sub-lethal) servitors or talismans to adversaries if needed, or build overwhelming personal glamour/vitality so conflict is unnecessary. Contemporary twists: Incorporate modern weapons imagery or sports aggression. 


Remediation or “Making Peace” with Mars (for afflicted energy or balancing anger)

•  Planetary prayer on Tuesday in Mars hour: Banishing, soft gnosis, hymn to Mars/Ares, petition for controlled/positive expression.

•  Charity: Donate to firefighters, veterans, or Mars-associated causes.

•  Education: Study strategy, martial arts, or weapons.

•  Fasting or dedicated discipline from sunrise to sunset.

•  Servitors: Create one (e.g., for dynamic energy management).

•  Magic square of Mars (5x5 kamea) for talismans/seals. 


Other Practices

•  Road-Opening or Action Rituals: Red/orange candles, carnelian, keys; recite affirmations like “By Mars’ flame, the road is clear…

•  Mantras: “Om Sri Angarakaya Namaha” (108 times on mala) or barbarous names.

•  Talismans: Charge iron objects or sigils under Mars influence for courage/protection.

•  Daily Integration: Exercise, martial arts, or competitive activities as moving meditation to embody Mars. 


Key Principles and Cautions in Chaos Magic

•  Results-Oriented: Test what works; switch paradigms if Mars feels “malefic.” Renounce belief in astrology temporarily if needed (vortex rite or paradigm shifting).

•  Balance: Unchecked red energy can manifest as anger, burnout, or conflict—pair with Venus (green magic) or Saturn for discipline.

•  Ethics/Intent: Focus on personal will, protection, and victory rather than gratuitous harm. Many emphasise “holy violence” against inertia or illusion.

•  Forgetting: After charging, banish and distract the conscious mind so the magic works subconsciously.


Mars in chaos magic is the primal “yes” of action—the fire that turns intention into reality. It empowers the magician to assert True Will amid chaos, embodying the warrior who forges self through friction. 


Practitioners often experiment, documenting results in a magical journal, and blend it with pop culture, psychology, or tech (e.g., digital sigils). For deeper study, consult Carroll’s works, Phil Hine, or modern chaos communities. Always approach with courage and adaptability—the red planet rewards the bold.