Friday, 16 October 2026

Salt of the Earth part 6: what’s in a name?

 Salt of the Earth 

Part 6

What’s in a name?


There are places in England whose names contain -wich/-wych specifically in the old salt-working sense, the traditional count is five:

  1. Droitwich — Worcestershire
  2. Middlewich — Cheshire
  3. Nantwich — Cheshire
  4. Northwich — Cheshire
  5. Leftwich — Cheshire



These are generally regarded as the principal English “salt wiches.” Historic England specifically notes that wich denoted a brine spring or well, and identifies Middlewich, Northwich and Nantwich as the Cheshire wich towns; Droitwich is the corresponding Worcestershire example. 


There is an interesting complication, though: not every English place ending in -wich has a salt connection. The Old English element wīc had a broader meaning associated with a settlement, trading place or specialised settlement. Consequently, there are at least nine English towns/cities carrying -wich, but only these five are traditionally associated with salt production. 


The five salt “wiches”

Place

County

Salt connection

Droitwich

Worcestershire

Major inland brine and salt centre

Middlewich

Cheshire

Ancient salt-producing centre

Nantwich

Cheshire

Major Roman and medieval salt centre

Northwich

Cheshire

Major brine/salt-producing centre

Leftwich

Cheshire

Historic settlement associated with the Northwich salt district


And there’s an especially lovely detail concerning Leftwich: it appears in the Domesday Book simply as “Wice”, while the later form Leftetewych developed from a personal name plus wic. 



If we broaden the question from the five established salt “wiches” to English place names ending in -wich, -wych or -wick that have been proposed as having some connection with salt, brine, salt-making or coastal salt production, the list becomes considerably more interesting.


There is an important warning, though: “-wick/-wich” does not automatically mean “salt.” The Old English wīc/wīċ had several meanings, and many -wick names simply refer to a settlement, farm, trading place or dwelling. The specialised salt sense is particularly well documented in the Cheshire and Worcestershire salt districts. 


The strongest salt connections


Droitwich — Worcestershire


Formerly Wich / Saltwich

This is probably the clearest English example outside Cheshire.


Droitwich was an important inland brine-producing centre. An early form of the name is recorded as Saltwic/Sealtwic, and Wich became specifically associated with the brine spring and salt works.


The modern Droitwich combines Droit—a term associated with a payment or due—with wich. The salt industry was sufficiently important that the settlement generated substantial revenue for medieval rulers. 


Middlewich — Cheshire

Middlewich is one of the classic Cheshire salt towns.

The Roman settlement was known as Salinae, reflecting its salt-producing environment. The medieval name contains wich, and the town became one of the principal inland brine-producing centres of Cheshire. 



Nantwich — Cheshire

Another exceptionally strong example.

Nant derives from a Celtic/Brittonic word associated with a stream or valley, while -wich relates to the salt-producing settlement.

The Domesday Book records eight salt houses at Nantwich, demonstrating the importance of the industry by 1086. 


Northwich — Cheshire

Northwich is perhaps the most famous of the Cheshire salt towns.

Its underground brine deposits supported salt production from at least the Roman period, and the town appears in Domesday Book in connection with the other Cheshire wiches. 


Leftwich — Cheshire

Leftwich is particularly interesting because it isn’t usually counted among the three major Domesday Cheshire wiches, but it is an old -wich name within the same salt-producing region.

It was recorded simply as Wice in Domesday Book and later as Leftetewych. The latter apparently means something like “Leoftæt’s wic”, wic here being associated with the settlement rather than necessarily being a direct word for salt. Nevertheless, Leftwich lies immediately within the historic Northwich salt district. 


Other names with proposed or possible connections

This is where we need to be more cautious.


Netherwich — Worcestershire

Netherwich, historically associated with Droitwich, is particularly significant.

The name contains wich within the same Worcestershire salt-producing landscape. Historical sources refer to Nether-, Middle- and Upwich as components of the Droitwich salt district. 


Upwich — Worcestershire

Another historic part of the Droitwich salt complex.

Like Netherwich, it represents the use of wich within the ancient Droitwich brine-producing area rather than an unrelated occurrence of the suffix.


Middlewich/Cheshire’s associated “Wiches”

The medieval Cheshire salt industry produced a whole vocabulary around the word. Historical records refer to wich-houses, buildings in which brine was evaporated, as well as wich-men and wich-wallers—salt workers and salt boilers. 

This is useful evidence because it shows that wich wasn’t merely part of a few place names: it actually became an occupational and industrial term connected with salt production.


Shirleywich — Staffordshire

Shirleywich is a particularly intriguing example.

Older Worcestershire place-name scholarship explicitly gives Shirley-wich in Staffordshire as an example of a place-name ending in -wich associated with salt. 

However, this is considerably less secure than Droitwich or the Cheshire towns, and I would classify it as a historical proposed association rather than an indisputable “salt town.”


Chadwich — Worcestershire

Chadwich, near Bromsgrove, is another name that has been discussed in connection with the specialised wich element.

Place-name scholarship has included Chadwich among the Worcestershire names in which wich may represent the salt-working sense. 

Again, this is not equivalent to saying that Chadwich was one of the major salt towns.


Lootwich — Worcestershire

This is a particularly fascinating lost place-name.

An early medieval form Lootwic occurs in documentary evidence from the Worcestershire area. The historical evidence associates wich with salt production, and Lootwic is consequently important in discussions of the early Worcestershire salt landscape. 


Shotwick — Cheshire: an especially interesting case

I would definitely include Shotwick, but with a qualification.

Shotwick is near the Dee estuary, and historical evidence indicates that salt working existed there in the medieval period. Its name appears in forms such as Sotowiche, Schetewyk, Shotwik and Shotewyk. 

This makes Shotwick an interesting example of a coastal -wick place with an actual historical salt industry.


But the crucial distinction is:

We cannot simply assume that Shotwick’s -wick means “salt works.”


Its location beside the Dee, together with the broader meanings of wīc, makes its etymology more complicated.


What about Smethwick?

Staffordshire

This is an important example because it demonstrates why we mustn’t equate every -wick with salt.

Smethwick contains -wick, but the name is generally interpreted in connection with smithing/a smith’s settlement, rather than salt production.


So despite being geographically relatively close to the Worcestershire salt region, I would not classify Smethwick as a salt-wich.


And the many English “-wick” names?

There are hundreds of English names containing -wick/-wich/-wyck, and most have nothing specifically to do with salt.


Examples include:

  • Berwick
  • Greenwich
  • Sandwich
  • Ipswich
  • Gatwick
  • Hardwick
  • Papplewick
  • Prestwick
  • Keswick
  • Warwick
  • Southwick
  • Northwick
  • Henwick
  • Rushwick
  • Chadwick
  • Shotwick
  • Smethwick


These have different etymological histories. In some cases -wic derives from Old English wīc in the broad sense of a settlement or specialised farm; in others different linguistic elements are involved.


The scholarly literature specifically warns against treating all occurrences of -wich/-wickas the salt term. The salt meaning appears to have developed as a specialised use of the word, particularly in the salt-producing regions.


One particularly fascinating point


The evidence suggests that “wich” wasn’t originally simply another word for “salt.” Rather, wīc had a broader meaning, and in areas where salt production became economically important it developed a specialised salt-working sense. By the medieval period, people could speak of a wich-house, a wich-man, and a wich-waller—terms explicitly connected with the manufacture of salt. 


That makes “wyche” a genuinely useful historical word when researching Britain’s salt industry, but it shouldn’t be treated as a universal salt-marker in place names.


So, next time you’re exploring our country, take a look at the place and building names and think about how it got its name. Indeed, maybe the term witch itself has it’s origins in this ancient term ; after all we do use an awful lot of salt in our work!


Here’s one you can see if you can find…

In the Malvern Hills there’s a village with a salty name. Can you find it?

Thursday, 15 October 2026

Divination: Witches Runes

 


Witches’ Runes and Witch Stones: Origins, Meanings and Divination



Witches’ runes, often called witch stones, are a form of divination used in modern witchcraft, Pagan spirituality and folk-magic-inspired practices. They are usually small stones, pebbles, wooden discs or crystals marked with symbols, each representing a particular idea, force of nature, life experience or spiritual influence.


Similar in purpose to tarot cards, traditional runes and oracle cards, witch stones offer a way to explore questions, interpret circumstances and reflect upon possible paths ahead. They can be used for personal meditation, magical rituals, seasonal observances and readings for others.

Unlike tarot, which follows a relatively established structure of 78 cards, witch stones do not have one universally agreed system. Different sets contain different numbers of stones, and their symbols and meanings can vary considerably between creators and traditions.



To understand them fully, it helps to distinguish the ancient history of runic writing from the newer divination systems commonly sold as witches’ runes today.


The origins of witches’ runes

Ancient runes and their historical background

The word rune comes from an old Germanic word associated with a secret, mystery or whispered knowledge. Historically, runes were characters used to write several Germanic languages, including early forms of Norse and English.

The earliest known runic inscriptions date to around the second century CE, although the writing system may have developed earlier. The best-known early runic alphabet is the Elder Futhark, which contains 24 characters.

Runes appeared on objects such as weapons, jewellery, tools, memorial stones and other artefacts. Some inscriptions record names or ownership, while others have religious, commemorative or potentially magical associations.



Runes also became associated with Norse mythology. In the medieval Icelandic poem Hávamál, the god Odin describes acquiring knowledge of the runes through a profound ordeal. This helped establish the enduring connection between runes, wisdom, sacrifice and hidden knowledge.


However, ancient runic writing and modern witches’ runes are not the same thing. Although modern practitioners may draw inspiration from Germanic mythology and the symbolism of ancient runes, the familiar sets of round stones bearing pictorial symbols are not established historical Viking divination kits.


The development of modern witches’ runes

Witches’ runes as they are commonly used today belong largely to modern esoteric and contemporary Pagan practice. Their popularity grew alongside modern witchcraft, Wicca, New Age spirituality and the wider revival of interest in personal divination during the twentieth century.

Modern systems often use a small collection of symbols that are easier to interpret visually than a full runic alphabet. 



A crescent, for example, may represent change or intuition, while a pair of joined circles might suggest partnership.

There is no single inventor, historical origin or authoritative set of meanings that applies to all witches’ runes. Different authors and practitioners have developed their own systems, drawing on folklore, astrology, elemental symbolism, nature imagery and personal experience.

It is therefore best to regard witches’ stones as a modern divination tradition with varied influences, rather than assume that every symbol or reading method comes directly from ancient European witchcraft.


What stones are included in a witches’ rune set?

One popular modern system uses 13 witches’ runes, each bearing a different symbol. The precise selection varies between sets, and some include additional symbols or use alternative names.

The following is a commonly encountered arrangement of 13 symbols and their usual modern interpretations. It is a useful introduction, rather than a claim that every set follows exactly the same tradition.


1. The Sun

Represents vitality, success, happiness, clarity and renewed energy. It can indicate a period of optimism, achievement or personal growth.

2. The Moon

Associated with intuition, dreams, mystery, emotions and the hidden aspects of life. It may invite you to pay attention to your inner feelings or to information not yet fully understood.

3. Flight

Symbolises movement, messages, freedom and change. It may suggest travel, news arriving or a situation beginning to move forward.

4. Rings

Represents commitment, partnership, connection and agreements. It can concern romantic relationships, friendship, family ties or a promise that needs attention.

5. Romance

Concerns affection, attraction, emotional closeness and matters of the heart. Depending on the question, it may refer to a new relationship or the need to nurture an existing one.

6. Woman

Often interpreted as feminine energy, receptivity, intuition, nurturing or an important woman in the questioner's life. These associations are symbolic rather than fixed descriptions of gender.

7. Man

Commonly associated with masculine energy, action, initiative, authority or an important man. As with the Woman symbol, its meaning depends on the reading and need not correspond to someone's gender.

8. Harvest

Symbolises abundance, reward, achievement and the results of previous efforts. It may encourage gratitude or suggest that patient work is beginning to bear fruit.

9. Crossroads

Represents choices, decisions and alternative paths. It can indicate a turning point or a need to consider the consequences of different options.

10. Waves

Associated with water, emotions, adaptability and life's changing circumstances. The symbol may encourage flexibility rather than trying to control everything.

11. Scythe

Represents endings, separation, cutting away and transformation. It may suggest releasing an outdated habit, relationship pattern or situation that has run its course.

12. Eye

Symbolises awareness, perception, insight and seeing beyond appearances. Some practitioners also associate it with protection or vigilance.

13. Star

Associated with hope, guidance, inspiration and spiritual connection. It may encourage you to trust your sense of direction while remaining grounded in practical reality.

These meanings are modern interpretive conventions, not historically verified definitions shared by all witches. Some sets replace particular symbols, and some assign different meanings to similar designs.


What are witches’ stones made from?

There is no required material for a witches’ stone set. The choice often depends on personal preference, durability, appearance and the symbolism the practitioner wishes to incorporate.

River pebbles: Natural, inexpensive and easy to collect where collection is permitted. Their irregular shapes give each stone a distinctive character.


Quartz: Clear or white quartz is often associated in modern crystal spirituality with clarity, intention and amplification.

Obsidian: A volcanic glass commonly associated with protection, introspection and confronting hidden aspects of oneself.

Amethyst: Frequently linked with intuition, meditation and spiritual awareness in contemporary crystal traditions.

Wooden discs: Lightweight and easy to carve, paint or engrave. Oak, ash and other woods may be chosen for their folklore or personal significance.

Clay or ceramic pieces: Easy to make at home and customise with symbols, colours and decorative glazes.


These spiritual associations are matters of belief and tradition; they are not established medical effects.


Some practitioners choose stones of different colours to represent the elements: earth, air, fire and water. Others prefer identical stones, allowing the symbols alone to determine the reading.


What can witches’ runes be used for?

Witches’ stones can serve several purposes, depending on the practitioner and the tradition they follow.


Divination and guidance

Stones are drawn or cast to explore a question, consider possible developments or identify issues that deserve attention. A reading can be used as a reflective tool rather than a guaranteed prediction of the future.


Meditation and contemplation

Selecting one symbol and reflecting on its meaning can provide a focus for meditation, journalling or personal spiritual development.


Ritual and intention-setting

A practitioner might select the Sun when focusing on confidence, Harvest when giving thanks for abundance, or Crossroads when contemplating a major decision. These are symbolic uses within contemporary practice.


Personal reflection

Recording readings over time can help identify recurring concerns, hopes and patterns in one's thinking. It can be especially useful for exploring relationships, work, creativity and personal goals.


Some witches also use stones in seasonal rituals, spells for protection or prosperity, and ceremonies marking transitions such as a new job, the end of a relationship or the beginning of a new phase of life.


How to perform a witches’ stone reading

You do not need elaborate equipment or a formal initiation to begin using a modern witches’ rune set. A quiet place, your stones and a clear question are enough.


A simple three-stone reading


Stone 1 — The past

What experience, influence or earlier decision has contributed to the present situation?

Stone 2 — The present

What is the central issue, opportunity or challenge that needs your attention now?

Stone 3 — The possible direction


What might develop if you continue along your current path, and what could you do to influence the outcome?


To perform the reading:

Find a quiet space and arrange your stones in a pouch or bowl.

Take a few slow breaths and concentrate on a clear, open-ended question.

Mix the stones and draw three without looking, placing them from left to right.

Interpret each symbol according to its position and the question.

Consider how the symbols relate to one another rather than interpreting them in isolation.

Write down your interpretation and revisit it later.


For example, imagine drawing Harvest, Crossroads and Star. One possible interpretation is that previous efforts have brought you to a choice, and that thoughtful decisions may open a hopeful new direction.


This is an illustrative reading, not a prediction. You can adapt the meanings to your own system, provided you remain consistent about how you interpret them.


Should stones that land face down be read differently?

Some practitioners interpret a face-down stone as a hidden influence, an obstacle or an aspect of the question that has not yet been recognised. Others simply turn every stone over and read the symbol normally. There is no universal rule.


The same applies to stones that fall outside a casting cloth, overlap one another or land close together. You can develop your own rules, or follow the instructions supplied with your particular set.


Are witches’ runes the same as Norse runes?

No. Although the terms are sometimes used interchangeably, they describe different systems.


Historical runes were primarily a writing system, although some inscriptions have religious or potentially magical significance. There is no clear archaeological evidence establishing that the familiar modern practice of casting rune stones for fortune-telling was used by the Vikings. Modern rune divination developed through later esoteric interpretations. 


This distinction does not make either practice less meaningful to a modern practitioner. It simply helps separate documented history from contemporary spiritual interpretation.


Making your own witches’ stones

Creating a personal set can be a rewarding craft project and a way to develop a divination system that reflects your own practice


You will need:

  • Thirteen smooth pebbles, wooden discs or clay pieces.
  • A fine permanent marker, suitable paint or engraving tools.
  • A small pouch or box for storage.
  • A notebook in which to record the symbols and their meanings.


Choose 13 symbols, either using the system outlined above or creating your own. Draw each symbol onto a stone, then write its intended meaning in your notebook. You can decorate the stones with colours or patterns associated with the elements, seasons or deities that are important to you.


Some practitioners introduce their set to their spiritual practice through meditation, a blessing or a simple intention-setting ceremony. Others begin using the stones immediately. Neither approach is obligatory.


If you collect natural stones, make sure collection is permitted and avoid removing material from protected archaeological or geological sites. Use safe materials and sealants if you intend to handle the stones frequently.


Sets of witches stones are readily available from the usual shops and online in a wide range of styles and colours.

You may have to work with and explore sets in order to find the set(s) that most resonate with you.